The opinion clarifies that in light of the absence of an official institutional framework for different Dar'ar in the Israeli arena – the clear support of elements in the organization (equivalent to official membership in the organization) – is reflected in the consumption of the organization's propaganda content, both in terms of the quantity of content and in terms of its quality. For example, the consumption of content that relates to basic ideological principles in the organization's perception; key narratives of the organization; The organization's unique operational knowledge and its involvement in symbolic events in the Madasit heritage all attest to clear support for the organization and the possibility that this support will be translated up the road into the promotion of terrorism on the ground in an extreme way. In addition, in cases where the consumption of content is accompanied by concrete steps on the ground, such as the exercise of an oath of allegiance; the conduct of military training; Holding discussion and preaching meetings as part of the desire to translate the conceptual mishna into active action strengthens the "element of significance."
The Institution of Bi'a: The Essence and Its Modern Incarnation
- 45. From the opinion (p. 10) we will learn that the term "claim" It is derived from the Arabic root B.I.A. (which is associated with buying and selling), and essentially symbolizes a spiritual and political "exchange transaction." The term is deeply rooted in the Islamic tradition from the time of the Prophet Muhammad, and is seen as a binding contract in which the believer "sells" his or her own will to God and His messenger on earth, i.e., pledges to obey the ruler (the caliph), and in return receives the "paradise" of protection and status within the religious community. In this tradition, breaking the oath is considered an extremely serious sin ("jahiliyya"), bordering on heresy.
The opinion refers to Islamic sources, among other things, to the literature of the Sunnah, where there appears a version of the "bi'ya" given to Muhammad by the Prophet's supporters: "We have pledged to the Messenger of Allah to listen and obey in a difficult thing and in an easy thing, whether we want it or not, we will not ... And we should not fear the rebuke of the one who rebukes us when we (act) for the sake of Allah."